“Repeat expat Manal Khan lives in fact, in fiction–and everywhere in between”
I was recently interviewed by The Displaced Nation, a New York-based online collective of travelers, expatriates and ‘global nomads’ pursuing creative interests, in their homes-away-from-home. Click here to read the interview, and let me know what you think!
If home is where the heart is, my heart is forever moving, a gypsy
If a piece of cloth and a stadium slogan is the basis of nationalism, I have no nation
If piety is measured in prayers, in a ledger in a language I don’t understand, I am a heathen
If speech is an adequate expression of sentiment, I have no words
If living by somebody else’s rules is sociability, I am a misanthrope
If white is black and black is white, then I don’t exist.
Where True Loves Goes
I’ve been quite busy lately, busy in the New York City-sense; people to meet, appointments to keep, errands to run, trains to catch, jobs to apply to, dinners to cook, articles to write, phonecalls to make, weekend outings to plan, budgets to organize; always something pending, something due, a task unfinished.
And so the week flashes by, one after another, and I feel a kind of restlessness, a kind of purposelessness, though everything is, yes, going well, as it should be, and I haven’t the slightest remotest obscurest reason to complain.
And then, on a day off from work, all alone in my apartment, the sun beating down on the windows, the fans whirring ceaselessly, a dozen Word documents and Internet Explorer windows staring at me from my laptop, my mind zig-zagging between Skype, G-Chat, Facebook, Google, past and future, I hear the opening bars of this song on my iTunes, from the 2006 album “Another Cup” by the ever-beloved Yusuf Islam/Cat Stevens…
…and I flip open a page from the hardbound copy of Khalil Gibran’s “The Prophet” lying on the mantelpiece, a gift from two kindred spirits…
And I am calmed, soothed, revived.
Here’s to following true love, laughing all our laughter and weeping all our tears, and finding joy in the dew of little things.
Then said Almitra, “Speak to us of Love.”
And he raised his head and looked upon the people, and there fell a stillness upon them.
And with a great voice he said:
When love beckons to you follow him,
Though his ways are hard and steep.
And when his wings enfold you yield to him,
Though the sword hidden among his pinions may wound you.
And when he speaks to you believe in him,
Though his voice may shatter your dreams as the north wind lays waste the garden.
For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning.
Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,
So shall he descend to your roots and shake them in their clinging to the earth.
Like sheaves of corn he gathers you unto himself.
He threshes you to make you naked.
He sifts you to free you from your husks.
He grinds you to whiteness.
He kneads you until you are pliant;
And then he assigns you to his sacred fire, that you may become sacred bread for God’s sacred feast.
All these things shall love do unto you that you may know the secrets of your heart, and in that knowledge become a fragment of Life’s heart.
But if in your fear you would seek only love’s peace and love’s pleasure,
Then it is better for you that you cover your nakedness and pass out of love’s threshing-floor,
Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears.
Love gives naught but itself and takes naught but from itself.
Love possesses not nor would it be possessed;
For love is sufficient unto love.
When you love you should not say, “God is in my heart,” but rather, I am in the heart of God.”
And think not you can direct the course of love, if it finds you worthy, directs your course.
Love has no other desire but to fulfil itself.
But if you love and must needs have desires, let these be your desires:
To melt and be like a running brook that sings its melody to the night.
To know the pain of too much tenderness.
To be wounded by your own understanding of love;
And to bleed willingly and joyfully.
To wake at dawn with a winged heart and give thanks for another day of loving;
To rest at the noon hour and meditate love’s ecstasy;
To return home at eventide with gratitude;
And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.
Then Almitra spoke again and said, “And what of Marriage, master?”
And he answered saying:
You were born together, and together you shall be forevermore.
You shall be together when white wings of death scatter your days.
Aye, you shall be together even in the silent memory of God.
But let there be spaces in your togetherness,
And let the winds of the heavens dance between you.
Love one another but make not a bond of love:
Let it rather be a moving sea between the shores of your souls.
Fill each other’s cup but drink not from one cup.
Give one another of your bread but eat not from the same loaf.
Sing and dance together and be joyous, but let each one of you be alone,
Even as the strings of a lute are alone though they quiver with the same music.
Give your hearts, but not into each other’s keeping.
For only the hand of Life can contain your hearts.
And stand together, yet not too near together:
For the pillars of the temple stand apart,
And the oak tree and the cypress grow not in each other’s shadow.
And a youth said, “Speak to us of Friendship.”
Your friend is your needs answered.
He is your field which you sow with love and reap with thanksgiving.
And he is your board and your fireside.
For you come to him with your hunger, and you seek him for peace.
When your friend speaks his mind you fear not the “nay” in your own mind, nor do you withhold the “ay.”
And when he is silent, your heart ceases not to listen to his heart;
For without words, in friendship, all thoughts, all desires, all expectations are born and shared, with joy that is unacclaimed.
When you part from your friend, you grieve not;
For that which you love most in him may be clearer in his absence, as the mountain to the climber is clearer from the plain.
And let there be no purpose in friendship save the deepening of the spirit.
For love that seeks aught but the disclosure of its own mystery is not love but a net cast forth: and only the unprofitable is caught.
And let your best be for your friend.
If he must know the ebb of your tide, let him know its flood also.
For what is your friend that you should seek him with hours to kill?
Seek him always with hours to live.
For it is his to fill your need, but not your emptiness.
And in the sweetness of friendship let there be laughter, and sharing of pleasures.
For in the dew of little things the heart finds its morning, and is refreshed.