- No te preocupes! Don’t worry! Let the universe do its thing!
This is something I’ve learnt along the course of my somewhat peripatetic life the past 6 years: sometimes, people (and opportunities) fall into your lap in the most unexpected, unlooked for way; and these congenial little windfalls may be the best things that happen to you in your new home.
I remember a certain day in Ithaca, New York, where Z and I had moved right after getting married. Z was in class at Cornell, and I was busy cleaning, unpacking and ‘nesting’ in our new apartment, a ground-floor portion of a typical East Coast colonial house, when our gritty old landlord Carl ambled up to the front door, dressed in his customary red plaid shirt and classic blue jeans. “Hey there!” Carl hollered, “I wanted to introduce you to these nice folks,” he gestured towards the smiling young couple that followed him. “They’ve just moved to Ithaca from Mexico, and are thinking of renting from me as well!”
That was the first time I met Elsa & Silvano. Though we only spoke for five minutes, standing in the porch of Carl’s yellow-painted dollhouse, and thought they didn’t end up renting from him after all, they became our closest companions the 9 months we spent in Ithaca, and we still count them among our dearest friends.
So, just like that, someone may chance to cross your path, and you’ll hit it off with them like you never imagined. Maybe a friend of a friend puts you in touch with somebody they know who happens to live in the same city; and you turn out to be kindred spirits, Anne of Green Gables-style. Or maybe another like-minded soul, going through the same experiences as you, discovers you and contacts you through your blog!
I find it so interesting, how these connections are made – magically, almost – bringing complete strangers together through no deliberated effort. So, if you ever find yourself lost, alone and friendless in a new city, wondering why on God’s earth you ever transplanted yourself in the first place: don’t worry! It takes time for a plant to adjust to new soil, a new atmosphere. But once it gets over the wilting, drooping, moping period – ‘transplant shock’ in botanical terms – it thrives. In fact, if you don’t keep an eye, it may even start merrily taking over your garden, and you won’t know what to do! :)
Happy New Year from Madrid! Here are some photos we’ve taken of the city’s squares, streets and public spaces.
I was recently interviewed by The Displaced Nation, a New York-based online collective of travelers, expatriates and ‘global nomads’ pursuing creative interests, in their homes-away-from-home. Click here to read the interview, and let me know what you think!
- JOIN A RECREATIONAL CLASS
When you’re not a full-time student, nor do you have a “’real” job, nor any family in the city where you live, you end up with a lot of free time on your hands – which can be perfectly utilized by learning something you’ve always wanted, but never really got a chance to do. For instance, crocheting, or Thai kickboxing. Sushi-making, or calligraphy, ventriloquism, or, better yet, magic!
That something for me right now is Middle Eastern dancing. I carry my black coin-belt around with me wherever we go, and Google down a dance class whichever city we happen to be in. Apart from the fact that I love to do it, it’s also a good way of meeting people – perhaps even a potential friend, whom you are assured of having at least one thing in common with!
So, with all this in mind, I joined a classical Egyptian dance class in Madrid, taught by a half-Egyptian, half-Paraguayan, Spanish-born woman called Yasmina, who has been dancing professionally for 20 years.
On my first day, I arrived late. I had gotten confused when exiting the metro station, and walked in the wrong direction for a good ten minutes. “Darn it,” I thought, when I realized my (usual) mistake. “There’s no point of going to the class now. There won’t be space for me anyway!”
I was envisaging, of course, the type of dance classes I had attended in Berkeley and New York; a normally tiny square-shaped room packed to the seams with a variety of serious-faced girls in intimidating-looking leotards; the teacher (whom you could barely see) hollering instructions, bootcamp-style, over the pounding music; and me in the back row, whacking my hands into the wall every time we did snake arms, or getting trampled on by Rubber Girl next to me at every grapevine turn.
But here, when I scrambled into class, huffing and puffing, with a “Lo siento-ooo!”, I’m sorry-yyy, on my lips, I was shocked to find myself in a 60 ft x 30 ft, hardwood-floored room, glistening mirrors on not one but three sides, nicely framed posters on the cool blue walls, and Yasmina the teacher with two students – dressed in comfy track pants and T-shirts – quietly doing some stretches.
“Is the class already over?? Has everybody left??” I asked, bewildered.
No, they were just about to start! “Solo nosotras,” Yasmina smiled, flicking on the music. I couldn’t believe it! What joy! What pleasure! What a wonderful feeling to sway about freely my unusually long limbs without colliding into an animate or inanimate object at every move!
There were even times when the other two students didn’t show up, and it was just me and the teacher, whom I could pester with complaints and questions to my heart’s content (“But why can’t I do the sideways shimmy? Why? Why doesn’t it look as good as yours?”) On the downside, nobody in the class, including the teacher, spoke any English, so we had to suffice in our communication with gestures, intonation and a range of facial expressions. The other girl in the class, who was my age, seemed nice, but I could not glean much about her from my limited Spanish and her non-existent English save that she worked at a pharmacy, loved leopard print and Khaled.
On the upside, one of the first things I mastered in the Spanish language were parts parts of the body – rodilla, tobillo, talón, cadera, codo, muñeca, cuello – much to my Spanish teacher’s amazement when we came to study that chapter in class. You bet, I knew them body parts like a doctor. And, generally, I became known amongst the nice ladies at the dance school as the funny “American” girl (because I spoke English) who laughed a lot, seemed genuinely excited to be in Spain (unlike the Spaniards themselves, who were desperate to leave), and who continually invented new ways to bungle their language – which they didn’t seem to mind at all!
I loved going to protests as a student. Be it a rally of solidarity with Palestine, a march against the U.S. invasion of Iraq or Emergency Law in Pakistan, or a demonstration to close down Guantanamo, I was there, banner in hand, a chant on my lips. It was important, I thought, for people to express their concern, their outrage, at an injustice committed to them, in their name, or perhaps not directly affecting them at all – because if you couldn’t do anything about it, you could at least say something. That was a moral obligation, even if it made no difference to the powers-that-be, even if it did not stop the wars or the drone attacks or the repression and brutality. As the famous African-American writer and former slave Frederick Douglass said, “Power concedes nothing without a demand. It never did and it never will.”
So why aren’t I out there at Liberty Plaza for Occupy Wall Street? It’s been 5 weeks since the encampment started, and I’ve only visited twice. When we talk about it at work, I try to avoid mentioning this embarrassing fact. Why is it, as the largest and most dynamic protest movement in America since the Civil Rights and Anti-War resistance of the 1960s, the closest thing to an “American” Spring, unfolds right here in New York City, that I have no interest in being there, in participating in history?
I’ve puzzled over this question myself many times. I mean, I understand what they’re protesting – economic and social inequality, and a government that is beholden to corporations rather than people. That, and everything else that’s wrong with the American system, from healthcare to unemployment to the illegal wars. And I agree with them.
But where is my fervor? Where is my passion, my “earnest desire to save the world“?
Last weekend, we were at a tea party at a friend’s place, talking to a fellow Pakistani, a little older than us, who had been living in New York for the past 6 years. He was telling us about a recent trip to Lahore to see his ailing father.
“And you know what’s the hardest thing for us first-generation expatriates? Not being there for our parents in their old age…”
I nodded sympathetically, though in fact I had stopped listening to him when he said “us first-generation expatriates”. “What?” I thought to myself, “I’m not a first-generation expatriate, nor do I intend to be one! I’m going to go back to Pakistan!”
And I think that’s when I got my answer, the explanation for my lack of motivation for participating in Occupy Wall Street. As much as I support the movement, in spirit and letter, I do not feel it’s my struggle. I do not feel it’s my part in history to play. Simply because, I’m not American, and I don’t plan on becoming American.
I know other Pakistanis and foreign-born New Yorkers who are thrilled about the movement, spending days at Liberty Plaza with the other protesters, marching alongside the students, teachers, workers and citizens of all classes and color at their various demonstrations. But they are like the guy we met at the tea party, those who have accepted their immigrant status and the fact that they are here to stay. They’ve left their native countries, shed their old accents, looking for homes to buy. They belong to America now. This is where their children will grow up. And so, they have a cause, they have a reason – they are part of that 99%. They can chant at the marches, they can sing along with Tom Morello when he performed “This Land is Your Land” at the encampment this afternoon, they can hold signs that say “We want our country back!” and mean it.
Not so for me. I feel like a traveler, merely in passage – observing the goings-on of this great, crazy city, appreciating the good and the bad, the beautiful and the ugly, and moving on – curious but detached. I live here, but I don’t belong here.
Does that somehow absolve me from being an active member of the community? I don’t know. Have I become less idealistic than I used to be, a little more practical, self-interested, or just plain lazy? I hope not.
Do I need to be 17 again to feel the same fervor, the same passion, the same desire to change the world? Maybe, maybe not.
But Occupy Wall Street is not my moment, my history. It’s America’s moment. And, no matter what happens tomorrow, a week from now, a month from now, even if society is ostensibly as unequal as it was on September 17th – at least you spoke out against it. At least you demanded. That can never be in vain.
“I’m a synchronized-swimming, yoga-doing, horseback-riding, wall-climbing type of girl. My hand-eye coordination is zero.”
– Mia Thermopolis in “The Princess Diaries”
I was never very sporty as a kid. In fact, I dreaded Games period at school, when we’d be forced to wear those awful dust-blue track suits and pummel each other in Netball matches. I was also quite lazy, and always looked for opportunities to get by in a game of KhoKho or Cricket with the least amount of movement (hitting chaukas and chakkas was my specialty). Swimming was the only sport I enjoyed at school – maybe because I could do it solo, without depending on or being depended on by anyone. I suppose it’s not the kind of thing you’d mention in a job application, the apathy for competitive, coordinated team sports. But I just wasn’t into it.
Years after resigning to my regrettable un-athleticness, I discovered that there did exist physical activities that people like me were actually good at – “adventure sports”! I think it was that first rock climbing-cliff diving-caving trip to Khanpur with the LUMS Adventure Society in Pakistan that sparked it off – and, I’m happy to report, I’ve never looked back :)
Here’s a list of my 8 most memorable adventure sport experiences…hopefully many more to come!
- Hiking / Camping
- Horseback Riding
- Rock Climbing
(I don’t have any pictures of me actually skiing, but here’s the beautiful place we went to!)
- White Water Rafting
Published in the Express Tribune Blog, October 4th 2011
A friend from Lahore recently asked me, “What would you miss most about New York if you were to move back to Pakistan right now?”
I thought about it for a few minutes. Unlike many Pakistanis living in the U.S. I knew, I wasn’t particularly attached to this country, or to New York.
To me, it was just another city – a hard city, a cacophonous city, where bright lights and gleaming skyscrapers belied the darkness, the sadness, the grime and the poverty in the corners; where glamour, spectacle, a veneer of ethnic diversity thinly concealed the underlying greed and racism.
I had no great love for New York; my heart still belonged to Lahore, and it was Lahore that I forever looked for, in every street sign, in every face, in every smell and neighbourhood.
But there was one thing.
“Freedom”, I replied to my friend. “That’s what I would miss.”
It wasn’t the freedom to wear a tank top or mini-skirt in public, to dance at a nightclub or get a tattoo; it wasn’t the freedom to hop on a train or bus at any hour of the day and go where you wanted, come home when you pleased; the freedom to attend any kind of rally, concert or film screening that suited your fancy, to make friends with any colour or class of people you chose, to walk out on the street at 2.a.m. for some ice-cream from the 24-hour deli, to nap under a tree in Washington Square Park.
No, these were superficial freedoms. It was something deeper than that.
It was the freedom to be.
Growing up in Lahore, I didn’t ever ask myself – Why are all the women I know teachers and doctors, the other half housewives? Why don’t I know any women engineers, scientists, actresses, novelists, athletes, dancers, photographers, lawyers?
I never asked myself – Why do I have to wait for the driver or one of my parents to drop me to school or to a friend’s house? Why can’t I take the bus, a taxi or rickshaw?
Why must I send the cook to fetch that tub of ice-cream from the shop across the street for my slumber party? Why can’t I go myself?
Why can’t I play cricket in the park? Why can’t I wear jeans to Liberty Market? Why do I need a male friend to accompany me on my field visits to the shehr?
Why must I get married by the age of 24 and have at least one child by 26?
Why? Because that’s how things were.
I never questioned it, or if I did have questions, they were momentary. The main explanation, of course, was that I was a girl.
That was good enough. It was reasonable, it was appropriate. You never asked why your brother could do things you couldn’t, why there was one set of rules for the boys and another for the girls. To question that would seem presumptuous, daftly unrealistic, “Amreekan” – this is was Pakistan, this was how society functioned, and women were completely A-OK with it.
There were exceptions to the rule, of course, a handful of courageous women who dared to break into non-traditional roles and spaces – but these women, although publicly lauded, were implicitly looked down upon by middle- and upper-class morality. They were arrogant, promiscuous, “unfeminine”, or, they were supremely-gifted rarities that happened once in a generation, and while you admired them, you couldn’t possibly aspire to be like them.
And while life did go on, and the women of my class “progressed” day by day, from classrooms to TV screens to charity fundraisers – the socially acceptable, the superficially liberal – the greatest inhibitions remained.
What if I wanted to be a political activist, campaigning door-to-door and chanting slogans at rallies shoulder-to-shoulder with men? What if I wanted to be a social worker, visiting slums and prisons and acid-burn victims in teeming public hospitals? What if I wanted to be a professional musician, performing at cafés, parks, theaters, outside the protective walls of my school or college? What if I wanted to go for a stroll at midnight, sit at a roadside khokha chewing paan, live in a 3rd story flat in Anarkali, ride my bike to work?
What if I wanted to marry for love to a man “below” my class, to a foreigner, to a gora?
What if I wanted to do all of this, not to make any statements, not to be provocative, not be seen or talked about, but just because that’s who I was, who I wanted to be, and doing something contrary would be oppressive, inhibiting.
In New York, all the inhibitions inculcuated in you since childhood slowly chipped away. You could see yourself for who you were, and you could actually be that person. Nobody judged, nobody cared. People treated you as a human being, without the gender labels and cultural baggage. No one stared at you, no one harassed you. No one noticed you for being a woman, for being different. You were anonymous – and while that could sometimes feel lonely, it was also very liberating.
What it comes down to is choice. You coud choose to pursue your passion, and, married, divorced or single, childbearing or childless, rich or poor, be the happiest woman in the world for having done so – or you could be be like the neighbouring mother-of-4, whom society praises for raising such well-behaved children, for keeping such a tidy, efficient household, for having such an amicable relationship with her in-laws, for being so equable with the servants, and yet be lifeless inside, burdened with regret.
For no matter how noble the mission of wifehood and motherhood, no matter how sacred our notions of femininity, I do not believe that any woman can enjoy seeing her ambitions crushed. I do not believe that every aunty I know did not nurture a secret wish in her heart that she was not able to fulfill. And that was a loss not just for herself, but for everybody around her, for society, for the country – because one woman who lives life to her potential, who is brave and follows her heart, is far more inspiring than any number of daughters, wives and mothers imprisoned to their homes and kitchens and children and a job or husband they do not love.
So, yes, what would I miss about New York if I were to move back? The freedom to be. The choice to be. No double-standards. The same rules for men and for women. The same benchmarks for your daughters and your sons. And though I miss Lahore with all my heart, I do not miss its self-righteous upper-class morality.
Obviously, there will never be a day when you wake up in the morning and the men of Lahore cease to ogle, the aunties cease to matchmake, the uncles cease to lecture, and society ceases to preach one thing or other. It’s up to us to make that happen. It’ll take courage, but that’s the only way to live, the only way to free yourself from the invisible cages your mothers were trapped in, the only way to ensure that your children aren’t trapped the same way.
I’ll leave you with a request to read Ismat Chughtai, the brilliant grande dame of 20th-century Urdu literature, whose work inspired me to write this post. She wasn’t just a gifted writer – she was a keen social commentator, whose stories revealed the deepest of deep-rooted hypocrisies in middle-class Indo-Muslim society. She saw things for what they were, she saw herself for who she was, and she was not afraid to be that person, no matter how much people gasped and censured. Though times have changed and women are “freer” than they were in the 1960s, when Chughtai wrote “The Heart Breaks Free”, one of my all-time favourite stories, her observations are just as pertinent today, and we can learn much from them. I couldn’t find the story online, so I’d encourage you to go to a store, buy it and read it, in Urdu or in English. Enjoy!