Lake Saif-ul-Malook, situated at a height 10, 600 feet at the northern tip of the Kaghan Valley in Pakistan’s Himalayas, is one of the most beautiful places on earth. I have been there twice, the first time as a 12-year old and then in 2009, when I determined to capture some of its magic on camera and on paper, in the words of two local storytellers who relate the legend of the Lake to visitors.
It is the story of a prince and a fairy, Saif-ul-Malook and Badr-ul-Jamal – a story of love, adventure, faith, magic, suffering and betrayal – a story of the multitude of human passions.
Many different versions exist, but below is a reproduction of what the storytellers told us, with some writer’s liberties. I hope you enjoy it!
When Deo Safed reached the Lake, there was no one in sight. “Badr, Badr!” he roared. “Badr, Badr, Badr…” the mountains mocked his terrible cries.
Malika Parbat, the loftiest peak in the Kaghan Valley, towered silently above, her white slopes gleaming in the cold moonlight. “She’s gone, Deo Safed, she’s gone”, the Queen of the Mountains seemed to say to him. “Tonight you receive your just deserts.”
Deo Safed became desperate. Could it be? Was Badr Jamal truly lost? Did the Lake consume her, then, sucking her into its bottomless belly like a jealous monster, like he himself had done so many years ago?
There was only one way to find out.
Deo Safed struck one gigantic foot on the southwestern shore of the Lake. There was a dull moan, somewhere deep in the bowels of the earth, and, like a beast awakening, the ground heaved, shuddered, and ripped open where the ogre had stamped his foot.
The serene waters of the Lake began to churn and froth, tumbling out from the crevice in torrents of emerald and blue. Deo Safed had released the Spirit of the Lake.
As the waves went crashing down to the Valley below, Deo Safed stood, in the eye of the storm, rocks and trees and water hurtling over him. “I’ll find her! Even if she is dead, a corpse at the bottom of this accursed bottomless lake, I will find her!”
The water did not stop. It was the first great Flood of Kaghan.
Meanwhile, in the little cemetery on the outskirts of Naran town, Prince Saif and Badr Jamal had just fallen asleep under the shelter of a beautiful old deodar tree, when a tremendous thundering reached their ears, mingled with a hideous, inhuman wailing.
“He’s here!” Badr Jamal gasped, jolting out of her slumber. Her face was blanched.
For ten long years, the full bloom of her youth and beauty, Badr Jamal had been a slave, a prisoner of this monster, Deo Safed. For ten long years, she had not known family, or friendship, or love – only fear, and whispers, and unspoken dreams, the charade of loving a creature whom she reviled from the depths of her heart. He had tried to win her love, the ogre, using all manner of stratagems – fine clothes and jewelry, delicious, exotic foods, marvelous animals of all colors and shapes and sizes, a host of young fairies to attend upon her every wish.
But Badr Jamal was not free. And there was no pleasure in anything, not priceless jewels or the choicest morsel of food, if she was not free.
Now, this moment, was the closest chance she had had of escape, a real escape. And yet, anything could happen. She held close to Saif. They then saw, in the distance, coming from the direction of Malika Parbat above, the Flood.
It was rushing towards them with lightening speed, tearing out trees, submerging sleeping villages, annihilating every thing and creature that lay in its wake. In a matter of seconds, it would reach the cemetery. And that would be the end.
Saif looked at Badr Jamal, and said, shouting over the deafening roar, “This is it, my love. Tonight, we die, or we live. All we can do now is pray. So pray with me!”
Badr nodded, her face resolute, surrendering finally to whatever Fate had in store. And standing there beneath the sacred cedar, in the shadowy graveyard, on that clear, starlit night, they clasped hands, shut their eyes, and prayed.
“So this is what death feels like,” thought Saif. “Not as painful as I’d imagined, at least.”Saif prayed to God, and Badr to her gods, each with equal soul and passion. The roar of the flood was getting closer, and closer, until suddenly it seemed like it was over their heads, then below them, then all around.
But he wasn’t dead. He could still feel Badr’s warm hand clasped tightly around his. He opened his eyes.
Saif and Badr were standing in a cave, dry as leaves. At Saif’s feet lay the Suleimani cap, which he thought he had forgotten at the Lake and despaired of ever finding. “How?….” Saif’s voice trailed off as he stared at Badr, then at the cap, then around him at the cave. “Where are we?” Badr looked around in amazement. “How did we get here?” The cave was wide and airy, with a deceptively low mouth, so that they had to crawl to get out. Once outside, they saw that they were on a mountain high above the cemetery, which was by now completely inundated. Tombstones, rocks and fallen trees floated around in grim silence. The Flood had passed. They were alive. They were safe. God, and the gods, had listened.
But what about Deo Safed? Where was he, the great White Ogre whose fury had precipitated a Flood?
He wasn’t at the Lake anymore. He wasn’t even in Kaghan Valley. No, he was well on his way to his final resting place – to Deosai, Land of the Giants, in Baltistan, where all giants were born, and where each one of them went to die.
For Deo Safed had lost the will to live. Badr Jamal hadn’t drowned in the Lake. She had run away. Run away, from him. All these years, he had believed, he had convinced himself that she loved him. That she returned, to some degree, his ardent adoration for her. The truth was, he couldn’t live without her; nor could he live with the knowledge that she had betrayed him. He had lost. He was defeated, broken.
In Deosai there was peace. There, at the confluence of two of the greatest mountain ranges in the world, the Himalayas and the Karakoram, in the vast, unending plains of his birth, he went, and lay down, and died. His massive body crumbled, killed by unhappiness, till there was nothing left but a mound of earth, and slowly, nothing at all. He wept the whole way there, and his large, heavy teardrops trickled down the slopes in sad streams, accumulating at a meadow in Kaghan Valley to form Ansoo Lake – “Tear Drop Lake” – a lasting memorial to his undying love for Badr Jamal.
Back in Naran, Prince Saif and Badr Jamal were in ecstasies. They couldn’t believe that the struggle was over, that they had survived, that Saif’s quest was complete, that Badr was free, that they were together. Taking the beautiful fairy’s hand, Saif looked into her luminous, moonlike face, and smiled, “Let’s go home, my Queen”.
He summoned his trusty friend, the jinn of the Suleimani cap, and in the twinkling of an eye, the couple was 2, 500 miles away, at the gates of Prince Saif’s palace in Egypt.
The news of the Prince’s return after almost seven years, and that too, with a bride, was the cause of much celebration throughout the kingdom. The King and Queen, Prince Saif’s parents, were beside themselves with joy, and wedding preparations were underway immediately. Soon, the couple was married, in a spectacular, sumptuous ceremony, and the feasting and festivities lasted for many days.
One could end the story here, with “And then they lived happily ever after”… but that didn’t happen. Not just yet!
Lake Saif-ul-Malook, situated at a height 10, 600 ft at the northern tip of the Kaghan Valley in Pakistan’s Himalayas, is one of the most beautiful places on earth. I have been there twice, the first time as a 12-year old and then in 2009, when I determined to capture some of its magic on camera and on paper, in the words of two local storytellers who relate the legend of the Lake to visitors.
It is the story of a prince and a fairy, Saif-ul-Malook and Badr-ul-Jamal – a story of love, adventure, faith, magic, suffering and betrayal – a story of the multitude of human passions. Many different versions exist, but below is a reproduction of what the storytellers told us, as faithful to their words and mood as possible, with some writer’s liberties. I hope you enjoy it!
“Now listen to me,” he said, and he began.
“I have not seen the Fairy, but I have seen the glory of God.
Every month, on the chowdveen, the 14th night of the lunar month, the Lake is like a mirror – cradling the mountains, the sky, the innumerable twinkling stars, the glowing orb of the moon – so still, so clear, you can scarcely tell between reality and reflection. It is a sight to behold.
Many a night I have also seen lights, floating lights, a thousand floating lights, here on the slope where we sit, and watched them disappear under the rocks.
I have not seen the Fairy Badr-ul-Jamal, but I have witnessed the glory of God.”
Once upon a time, there lived in Egypt a prince called Saif-ul-Malook. They say that Saif was the handsomest man to walk the earth since Joseph himself – tall and lean, with skin the color of gleaming copper, a clear, noble brow, deep-set dark eyes and black hair that fell in waves to his shoulders. He was brave, a skilled hunter, rider and swordsman, true to his Arabic name – “Sword of the Kings”. Born to riches, Prince Saif had never wanted for anything in his life; there was not a stone, river, man or woman in the kingdom that he could not claim.
Until one night, he had a dream.
A dream that changed the course of his life, and robbed him of his peace of mind forever.
He dreamt of a lake, a lake he had never seen before, surrounded by mountains that seemed to touch the sky and water that shimmered emerald-green in the moonlight. In the lake seven fairies were bathing – ethereal creatures, slim as gazelles, with creamy skins, wide, golden eyes, and hair like rippling ebony – but the seventh among them eclipsed them all in beauty. Her face was as radiant as the full moon, badr, but it was when she laughed, skipping on the water without a care in the world – it was when she laughed that Saif was seized by a joy and a sadness so intense, so inexpressible, that he awoke from his sleep with tears in his eyes. Badr-ul-Jamal…he had never seen anything more beautiful.
The next morning, Saif was visibly troubled.
“Why so crestfallen, son?” asked the king, his father, at breakfast.
“Father,” the young man confided. “I think I am in love.”
The king was overjoyed. “What happy news, son! This calls for a wedding! Who is the favored princess?”
“No princess, father,” Saif replied grimly; then, with a sudden burst of elation: “She is a Queen…A Queen among fairies!”
The king’s face furrowed into a frown as he considered his son’s words. “Saif, you do realize what you are saying? A fairy! She is a bird, a creature cast of fire, naari. So how can a human being, an earthbound mortal like you, ever hope to possess her?” He shook his head vehemently. “It is impossible. Abandon the idea at once. It will bring you nothing but misery,” he foresaw.
But it was no use. It was too late for discussion, for persuasion and advice. Saif’s heart was already on fire. He begged his father’s permission to set out and look for that magical lake where the fairies bathed, in the hopes of finding their Queen. With a heavy heart, the king consented, blessed him on his quest, and watched his only son ride away into the desert.
For six long years Prince Saif searched, roaming every corner of Egypt, from Alexandria to Sinai. Begging on the streets, his hair in his eyes, his shoes in tatters, consumed by love, people no longer recognized him.”There he goes, the madman!” they cried. “There goes the madman, the majnun, who looks for a lake the color of emeralds and mountains of pure white! Who ever heard of such a place?” And they laughed and pushed him out of town.
One day, as he wandered about the outskirts of Cairo, Saif saw a holy man, a buzurg, sitting under the shade of a lone olive tree. “Perhaps this holy man can help me,” Saif thought. As he approached him, the old man looked up expectantly.
“Ah, there you are,” the old man said, a smile playing on his lips. “I’ve been waiting for you, Prince Saif.”
Prince! No one had addressed him thus in years. But before Saif had the chance to express his surprise or explain his predicament, the buzurg dug a hand into the bountiful folds of his cloak and produced an old, battered round sheepskin cap, frayed and thinned with what seemed like centuries of use. Placing it in Saif’s hands, the holy man said, looking at him with keen eyes, “You have been through a lot, my son. But the important thing is that you don’t give up – nothing valuable is won without a struggle.”
Saif toyed with the cap in his hands. “Thank you,” he said hesitatingly. “But what am I supposed to do with this?”
The old man chuckled. “Why, what do you think? Put it on!”
Puzzled, Prince Saif gingerly placed the old cap on his head.
What happened next cannot be described, only experienced by the wearer of a Suleimani topi, Solomon’s fabled magic cap, which has the power to transport its wearer to any place he or she desires in a matter of seconds. There was a gust of wind, and Saif felt the earth give away under his feet. Suddenly, he was shooting through the sky in a fantastic whirlwind of faces, places, colors and memories; a deafening rumble filled his ears; and then, just as suddenly, his feet were firmly planted again on the earth. When he opened his eyes, this is what he saw.