My recent series of blogposts, recounting my (mis)adventures as a fresh-off-the-boat expat in the splendid Spanish capital of Madrid, was published today as a feature article on BootsnAll, the largest and most popular online resource for independent travelers! Of course, I’m muy excited about it, and would love for you to read and share the article with your friends!
And thanks as always for your patience with my protracted disappearances. I’ve been up to many things, and I’ll recount them to you in due time :)
Abrazos from Madrid,
Lake Saif-ul-Malook, situated at a height 10, 600 feet at the northern tip of the Kaghan Valley in Pakistan’s Himalayas, is one of the most beautiful places on earth. I have been there twice, the first time as a 12-year old and then in 2009, when I determined to capture some of its magic on camera and on paper, in the words of two local storytellers who relate the legend of the Lake to visitors.
It is the story of a prince and a fairy, Saif-ul-Malook and Badr-ul-Jamal – a story of love, adventure, faith, magic, suffering and betrayal – a story of the multitude of human passions.
Many different versions exist, but below is a reproduction of what the storytellers told us, with ample writer’s liberties. I hope you enjoy it!
Now, once the marriage and initial hullaballoo about Prince Saif’s return to Egypt – with a Fairy Queen on his arm – were over, Saif was eager to settle down to a ‘normal’ life, the kind he had known before embarking upon the mad quest for Badr Jamal some six-odd years ago.
His responsibilities as Crown Prince were many – attending public audiences with his father the King, listening to people’s grievances and advising just solutions, traveling to all corners of the kingdom, sometimes in disguise, to ensure that governors, ministers and other official functionaries were doing their job, negotiating with ambassadors and entertaining visiting dignitaries from the great empires of Rome, China or India. Prince Saif’s father was growing old, and soon the mantle of rulership would pass on to Saif; much valuable grooming time had already been lost, so the King was in a hurry to teach his son everything he possibly could before Death came subtly knocking on his chamber door.
As it happened, Prince Saif was away from the Royal Palace most of the day. Badr, meanwhile, stayed at home; for it was not customary in those times for princesses to gallivant about the kingdom with their husbands, hunting leopard or swigging wine with Italian dignitaries.
Domestic confinement was just one of the ‘rules’ that Badr had to adhere to in her new life as wife of the Crown Prince. On the very night of their wedding, Saif had said to her, “Badr, my dear, now that we are here, in my country, and you are soon to be Queen, surely you have no more need of your Fairy wings?”
“Why? Why do you say that?” Badr had responded defensively. “I’m a Fairy, of course I need my wings!”
“I know, my love, I know. I just feel that it will be easier for you to, fit in here, if you don’t go around with those monstrous appendages on your back,” Saif had reasoned. “I mean, it unnerves people. Especially my mother! You know how jittery she gets in your presence.”
Seeing that Badr was recalcitrant, Saif had tried again, in his most conciliatory tones. “Look, all I’m asking is that you keep the wings away. Can you do that for me? Besides, you might get it into your head to fly to Paristan, or even Koh Kaaf one day! I can’t risk that now, can I?”
He had meant it as a joke, but Badr Jamal did not find the Prince’s comment remotely funny. It was as if to say that Saif did not trust her; that he considered her fickle, an unruly child who had to be disciplined and placated. However, she said nothing of this to him, and merely nodded. “Yes, of course, my Prince. Anything you say.”
And so, some months passed in this manner. While Saif was busy dispensing his princely duties, Badr would be attending balls and garden parties arranged by her mother-in-law the Queen, dressed in voluminous, human-style gowns, with her hair elaborately braided and coiffed in the human fashion, and her feet bound in jeweled sandals. She found these ladies’ functions excruciatingly boring – all they talked about was their children, their servants, the latest import of silks from China, the best way to prepare stuffed pigeon. Badr had no knowledge of these subjects, nor was she interested – she would have preferred to sing rather than talk, dance rather than walk, wear the least amount of layers the weather permitted, and let her hair fly loose in the wind. As for fancy foods, the meal she liked best was a hearty chunk of game venison (preferably raw), with a side of wild herbs, downed with good, strong grape liqueur.
This predilection for bloody meat was another one of the Fairy Queen’s seemingly uncivilized idiosyncrasies that Saif was nervously learning about since their marriage. Yet another was bathing under the full moon in the nude, in the closest available water body – which meant the fountain in the central Palace courtyard. At this Saif had to put his foot down – his people were not ready, he said, to accept that kind of free-spirited behavior from their future Queen.
But the venison was an essential part of Badr’s natural diet. She could not do without it. Supplies were running low, and Saif was pressed to make an urgent trip to the southern woodlands to procure the next batch, under the guise of a sport hunting expedition. Venison was not commonly eaten in Egypt, and the Prince’s unplanned excursion would arouse suspicion if its true purpose was known.
While Saif was away, his uncle and aunt came to visit the Palace, along with their three daughters, Saif’s cousins. The family had been traveling in Asia for several months, and thus had missed the royal wedding. They came now to offer their presents and felicitations to the happy couple; and to see for themselves this mysterious Fairy that Saif had brought back with him from the Himalayas. The eldest of the three cousins, Safiyya, was particularly curious about Badr – you see, she had hoped to marry Saif herself one day. This young princess was exceptionally beautiful, not to mention exceedingly clever and proud to match. Deep in her heart, she could never forgive Saif for choosing another woman over her; or the other woman for taking what was rightfully hers.
“My dear aunt,” Safiyya said to the Queen, Prince Saif’s mother, as she reclined on a divan in the zenana, the women’s quarters of the Palace. “Where are you hiding this Fairy daughter-in-law of yours? My heart is burning to see this piece of moonlight!”
Just at that moment, Badr entered the hall from a side door.
“I am Badr,” the Fairy announced. Safiyya, her sisters and mother quickly turned their heads towards the direction of the commanding voice, and saw standing before them a tall, plain-looking girl, her dull black hair tied back in a severe bun, and her face set into a grim line. Her skin was sallow, her eyes colorless and cold, and the rich robes she wore hung awkwardly over her thin frame. The contrast with Safiyya, who was petite and amply figured, with a rosy complexion, glossy brown curls, dark, mischievous eyes set in a heart-shaped face, and a vivacious laugh on her lips, could not have been greater.
“You?” Safiyya stared at Badr in disbelief. “You are the Fairy Queen Badr Jamal? Pardon my impertinence, Aunt,” she smirked, “but a milkmaid in a princess’s gown is a milkmaid nonetheless!” Everybody laughed, including the courtly ladies and servant girls present. “Love truly is blind, or Saif would never have picked this homely peasant girl over me!”
Badr’s cheeks flushed crimson, and the Queen looked visibly uncomfortable.
“Princess Safiyya,” Badr spoke in a restrained tone. “You are speaking in this ignorant fashion because you have not seen my true beauty yet.”
“Oh, is that so? There where is your true beauty?” Safiyya taunted. “Locked away in a trunk?” Again, everybody laughed, except Badr and the Queen.
“As a matter of fact, yes. It is locked away in a trunk,” Badr replied. “Queen Mother, if you please, bring me my wings.”
The Queen stuttered nervously. “Oh no, Badr, no, you know I can’t…You know Saif has forbidden you to…”
“It doesn’t matter what Saif has forbidden her to do or not,” Safiyya interjected. “He isn’t here right now. Aunt, please bring the wings, her ‘true beauty’ or whatever she calls them. Let us see what the fuss is about once and for all!”
The Queen had no choice but to comply. While she went to fetch the wings, word spread through the Palace that the Fairy Badr Jamal was about to demonstrate her flying ability. Nobody had ever seen a Fairy in flight before, and the excitement produced by this news was so great that by the time the Queen returned with the wings, folded and wrapped in layers of muslin, the women’s hall was packed. Everybody wanted to witness the spectacle of a flying Fairy.
“I don’t think this is a good idea, Safiyya,” the Queen whispered to her niece. “What if she flies away? What if she escapes?”
“How will she escape, aunt? We’ve bolted all the doors, barred all the windows. Besides, we don’t even know if she can fly at all!” Safiyya smirked again, confident in her triumphant beauty and full of ill will for Badr.
Badr stood on a raised platform at the end of the hall. The Queen handed her the parcel. She held it for a few moments, thoughtfully; then she spoke.
“Now listen to me, one an all!” The clamor in the hall dropped to a hushed murmur. “What you are about to see you have never seen before, and most likely will never see again. I don’t know how many of you can even withstand it. So let me say that I do not do this of my own will, but out of compulsion” – she shot an icy look at Safiyya – “to defend my own honor, as none here will do it for me.”
With that, Badr unwrapped the muslin parcel. The moment her fingers touched the misty, gauze-like material that lay folded inside, the dormant wings sprung to life; like a firecracker, they whizzed and whooshed through the air in circles before swiftly fastening themselves to Badr’s back.
What happened next is difficult to describe. The women and children who witnessed it could not stop raving about it till the end of their days; and the memory of what they saw has become the stuff of legend.
For, as soon as Badr’s wings attached themselves to her back, a blinding light burst forth from her person. The bulky dress she was wearing fell to the ground in a heap, the innumerable pins in her hair sprang out, her tight sandals came flying off.
And there she was, free, hovering above their dumbfounded faces in a dazzling halo of light. Her face glowed white like the moon, framed by clouds of black hair that shone like the midnight sky. Her golden eyes flashed with all the hues of the sun, and every movement of her long, slender limbs bespoke grace, as though she were swimming through the air, through the flowy, translucent garment that draped her body. And her wings – they were like living creatures in their own right, two iridescent chimeras filigreed with the brightest of silver, radiating all the colors of the universe.
She was mesmerizing. She was unreal. She was the most beautiful sight that they had ever seen, and would ever see.
“Now, you all have seen me, in my true form, my true beauty.” Even Badr’s voice had changed. It was more powerful, more melodic. “But I know that you do not deserve me. Neither you, nor Prince Saif. You judged me for my beauty, my uniqueness, and bade me hide it; then you judged me for my lack of it.”
General commotion followed. There were shouts, and gasps, and people jostling each other to get closer to the Fairy Queen. But before anybody realized what was going on, Badr transformed herself into a white dove and flew straight out of the hall through a tiny crack in the roshandan, a small skylight in the corner of the ceiling that had somehow escaped attention. And just like that, she was gone.
Read Part VI of the story
I was recently interviewed by The Displaced Nation, a New York-based online collective of travelers, expatriates and ‘global nomads’ pursuing creative interests, in their homes-away-from-home. Click here to read the interview, and let me know what you think!
Eid Mubarik, dear readers, from me and my beautiful city of Lahore! Enjoy these photos of Old Lahore, taken over the years on trips back home, as the city changes from daytime stateliness to magical after-dark chaos.
Click here to view the complete set of photos on Flickr.
This summer, I volunteered at the beautiful Lahore Museum to create a brochure for their Gandhara Buddhist Art collection. The Gandhara Gallery, one of the Museum’s most spectacular, draws thousands of local and foreign visitors every year, yet there was no visitor-friendly literature about it that could be used for educational purposes, or as an informative souvenir.
Click here to view the complete gallery of my Gandhara Sculpture photos on Flickr.
The brochure comprises of 5 double-sided pages, each page 10″ x 5″, with the renowned Fasting Siddhartha on the cover and Visitor Information at the back. I did the photography and text as well as brochure design. For the Lahoris, hopefully you’ll be able to get a nice, glossy hard copy of the brochure at the Museum soon!
Published in the The Friday Times Blog, October 10th 2013
The last time I put thoughts to paper was a year and a half ago, when Z and I moved back to Pakistan from the U.S. It happened very suddenly, under very sad circumstances, and there we were – thrust into a disorienting new life, filling roles we had never anticipated, never wanted, inhabiting, once again, the cloistered, uninspiring world of Lahore’s privileged class.
Much elapsed during the past 18 months in Lahore – much to rejoice and remember. Engagements, bridal showers, weddings. Baby showers, and babies! Farewell parties and welcome-back parties, birthday parties and Pictionary parties.
PTI fever, elections, and Pakistan’s first peaceful political transition. Cliff-diving in Khanpur under a shower of shooting stars, dancing arm-and-arm with Kalash women as spring blossomed in the Hindukush, tracking brown bears and chasing golden marmots in the unearthly plains of Deosai.
I rediscovered my love of history, of abandoned old places that teemed with a thousand stories and ghosts and memories, thanks to a research job at LUMS. I spent many days wandering the cool corridors of Lahore Museum, many hours contemplating the uncanny beauty of the Fasting Siddhartha, whom I had the privilege of photographing up-close. I stood beneath the most prodigious tree in the world in Harappa. I got down on my knees with a shovel and brush during a student archaeological excavation in Taxila, personally recovering the 2, 000-year old terracotta bowl of a Gandhara Buddhist monk.
But, there was also dissatisfaction. Frustration. Restlessness. When we were not travelling, we were in Lahore. And Lahore was, well, warm. Convenient. Static. Living there again was like a replay of our childhood; like watching a favourite old movie on repeat. After a while it got monotonous, somewhat annoying, and a little disappointing.
In Lahore, I could see what the trajectory of my life would be, the next 10 years down. It was all planned out, neatly copied from upper-class society’s handbook, with but minor divergences here and there.
It wasn’t a bad plan. In fact, it was a perfectly good, even cushy plan, one that would have made a lot of people quite happy.
There were other things, too, about Lahore, and about Pakistan, things that had bothered me growing up but now seemed magnified to alarming proportions – the incomprehensible extremes of wealth and want, the insurmountable divisiveness of class, and, most worrying of all, the overwhelming self-righteousness and religiosity.
You could not escape it. Everywhere, from TV talk shows to political rallies, drawing rooms to doctors’ clinics, there was a national fixation with religion. Everybody, it seemed, was desperate to convince others – and themselves – of their absolute piety, their A+ scorecard-of-duties-towards-God, their superficial Muslim-ness. Instead of the genuine, unselfconscious goodness that shines through truly spiritual people, in Pakistanis I just saw fear. Religion for them wasn’t about peace, and love, and knowledge. Religion was base. Religion was social security. Religion was a tool of power.
I wanted to say to these superficial Muslims, to all Pakistanis: Just look at the state of our country. Do you really believe that religion has helped us? Has it at any level, be it individual, societal or state, improved the country? Has it alleviated poverty, reduced rape and murder, mitigated corruption?
Have we as a nation achieved anything positive, anything progressive, in the suffocating garb of “religion”?
No. On the contrary, we, as a nation, have become more intolerant, more oppressive, more barbaric, as our outward religious zeal reaches new heights.
And we still do not realize it. The Matric-fail maulvi at the local mosque still preaches that a woman wearing jeans in public is jahannumi, Hell-bound , the TV reporter interviewing an old peasant who has lost his home in a flood wants to know if he kept his Ramzaan fasts, and that educated, apparently “modern” aunty you met at a family dinner launches into a sermon that the reason Pakistan is beset with crises is because we don’t pray enough.
That was the most terrifying thing I found about Lahore, and about Pakistan. It had become a place where no other framework for discussion about the future of the country, about anything at all, was possible. We were mired in religion. We were stuck. We were deeply and hopelessly stuck.
As for the people who thought differently, the elite and “enlightened” class that I belonged to, they responded to the onslaught by retreating further and further into their elite Matrix – a sequestered, protected world where they met up with friends over Mocha Cappuccinos at trendy New York-style cafes, where they shopped for designer Italian handbags in centrally air-conditioned shopping malls, where their children spoke English with American accents and dressed up for Halloween, where alcohol flowed at raucous dance parties behind the gates of a sprawling farmhouse.
It was a parallel universe, where we all lived free, modern lives, like citizens of a free, modern country, utterly disconnected from the “other” Pakistan, the bigger Pakistan, and for all intents and purposes, the “real” Pakistan. Yet perhaps it was our only survival, the only way to keep sane and creative and happy for those of us who chose to live in our native country.
But I could not reconcile myself with it. I found it schizophrenic. Perhaps living abroad had changed me too much. I could not find balance, I could not find peace in Lahore.
So when Z applied to and got selected for a European Union PhD scholarship based in Madrid, Spain, I was thrilled – and a little relieved. Was I looking for an escape? Maybe. Was that the only solution? I don’t know.
When we left Lahore, on that eerie twilight flight in August, our lives packed into just one suitcase and backpack each, it was bittersweet. I was sad to say goodbye to loved ones, to friends and family whom I had spent such wonderful moments with in the past year and a half. I would miss being a part of their lives. And I would miss the incomparable natural beauty of Pakistan – beauty and heritage that is disappearing day by day due to neglect and ignorance.
Yet, I knew that I had to go. I knew that staying in Lahore – “settling for” Lahore – buying joras from Khaadi, attending tea parties, managing servants, the odd freelancing or part-time job at LUMS, was not going to make me happy. And we could not depend on the love of family and friends to sustain us forever. At the end of the day, everybody had their own lives to lead, their own paths to carve, their own hearts to follow.
And that is how we ended up in Madrid.
Sitting here in our apartment, a cozy, parquet-floored 1-bedroom affair, I can hear the babble of excited young voices below the window, a medley of idioms and accents; the clink of glasses and clatter of dishes from neighbouring restaurants; the smoky strumming of a flamenco guitar, the wheezy chorus of an accordion; the cries of Nigerian hawkers and Bengali street-peddlers, and the low hum of the occasional taxi cab, rolling along the cobbled streets of this lively old pedestrian barrio of the Spanish capital.
A new city, new adventures, new memories.